Results for 'Timothy Eugene Cleveland'

940 found
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  1.  19
    Inter-limb generalization of visuomotor adaptation is more automatic when the perturbation is aligned in extrinsic and joint-based coordinates.Carroll Timothy, Poh Eugene, Duarte Ferreira Tania & De Rugy Aymar - 2015 - Frontiers in Human Neuroscience 9.
  2.  38
    Trying Without Willing: An Essay in the Philosophy of Mind.Timothy Cleveland - 1997 - Routledge.
    Within the context of a critique of volitionism, Trying Without Willing articulates a new philosophy of the mind and its role in intentional action, based on the notion of de re intentionality. This book will be of interest to anyone seriously interested in the philosophy of mind, the nature of intentional action and mental causation, or the influence of Cartesianism in contemporary analytic philosophy.
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  3.  90
    Trying without willing.Timothy Cleveland - 1992 - Australasian Journal of Philosophy 70 (3):324 – 342.
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  4.  18
    Visuomotor adaptation generalizes partially according to an eye-centred coordinate frame.Poh Eugene, Wallis Guy, Riek Stephan, De Rugy Aymar & Carroll Timothy - 2015 - Frontiers in Human Neuroscience 9.
  5.  22
    Beyond Words: Philosophy, Fiction, and the Unsayable.Timothy Cleveland - 2022 - Lexington Books.
    Beyond Words argues that some works of fiction and poetry are especially, perhaps even best, suited to expanding our awareness and understanding into the nature of things otherwise unsayable and unconceived. Such literary works do philosophy, showing us something that a theoretical—scientific or philosophical—discourse cannot literally say.
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  6.  50
    Metaphysics: The logical approach.Timothy Cleveland - 1993 - Philosophia 22 (1-2):173-193.
  7.  94
    Natural kinds, physical actions, and psychological essentialism.Timothy Cleveland - 1989 - Southern Journal of Philosophy 27 (2):207-215.
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  8. A refutation of pure conjecture.Timothy Cleveland - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):55-81.
    The present paper explores three interrelated topics in Popper's theory of science: (1) his view of conjecture, (2) the aim of science, and (3) his (never fully articulated) theory of meaning. Central to Popper's theory of science is the notion of conjecture. Popper writes as if scientists faced with a problem proceed to tackle it by conjecture, that is, by guesses uninformed by inferential considerations. This paper develops a contrast between guesses and educated guesses in an attempt to show that (...)
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  9.  75
    On the very idea of degrees of truth.Timothy Cleveland - 1997 - Australasian Journal of Philosophy 75 (2):218 – 221.
    In his book _Paradoxes, Mark Sainsbury suggests that degrees of truth can be justified and explained by analogy with degrees of belief. Considerations of vagueness place theoretical limitations on degrees of belief which require degrees of truth. This paper argues that considerations of vagueness and degrees of belief do nothing to illuminate degrees of truth. An account of vagueness need not postulate degrees of truth.
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  10.  58
    Is Davidson a volitionist in spite of himself?Timothy Cleveland - 1991 - Southern Journal of Philosophy 29 (2):181-193.
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  11.  33
    Bold hypotheses: The bolder the better?Timothy Cleveland & Paul T. Sagal - 1989 - Ratio 2 (2):109-121.
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  12.  31
    The Irony of Contingency and Solidarity.Timothy Cleveland - 1995 - Philosophy 70 (272):217 - 241.
    Irony is nothing new to philosophy; quite the contrary, it is as familiar as the figure of Socrates. Yet when, for example, Socrates asks Euthyphro to teach him about piety because of Euthyphro's obvious knowledge of the subject, Socrates‘ irony has little philosophical significance. Socrates says something contrary to what he means, and Euthyphro in his arrogance takes the statement literally. Plato uses Socratic irony to dramatic affect by allowing the events of the drama to unfold in such a way (...)
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  13. The Secret Speeches of Chairman Mao: From the Hundred Flowers to the Great Leap Forward.Roderick Macfarquhar, Timothy Cheek & Eugene Wu - 1993 - Science and Society 57 (4):499-502.
     
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  14. The ontology of the analytic tradition and its origin: Realism and identity in Frege, Russell, Wittgenstein, and Quine: by Jan Dejnožka. Landam, Maryland: Littlefield Adams Books, 1996. 335 pgs. [REVIEW]Timothy Cleveland - 2001 - Philosophia 28 (1-4):531-537.
    This is a critical review of a book that defends two basic theses about analytic philosophy--that the 'no entity without identity' ontology is basic to the four great analytic philosophers and that they were 'modified realists.' This review calls into question both of these claims. The ontological views of Frege, Russell, Quine, Wittgenstein and others are discussed as well other central issues in analytic philosophy.
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  15.  55
    Book reviews. [REVIEW]Timothy Cleveland, Oded Balaban & Anthony J. Graybosch - 2002 - Philosophia 29 (1-4):437-462.
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  16.  14
    Eugenic Ideology in the Hellenistic Spartan Reforms.Timothy Doran - 2017 - História 66 (3):258-280.
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  17.  82
    Dewey’s Dilemma: Eugenics, Education, and the Art of Living.Timothy Mccune - 2012 - The Pluralist 7 (3):96-106.
    It is no accident that in his Ethics textbook, John Dewey discussed marriage and family, population growth, and managing the social sphere together, albeit briefly. In early- and mid-twentieth century intellectual circles, especially in the United States, the issue of maintaining a healthy "family stock" was not without its controversy. To some theorists, the notion of "social control" alluded to various forms of "population control," and beyond more "traditional" state laws restricting interracial marriage, social policies emerged advocating various forms of (...)
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  18.  61
    In Defense of Prenatal Genetic Interventions.Timothy F. Murphy - 2012 - Bioethics 28 (7):335-342.
    Jürgen Habermas has argued against prenatal genetic interventions used to influence traits on the grounds that only biogenetic contingency in the conception of children preserves the conditions that make the presumption of moral equality possible. This argument fails for a number of reasons. The contingency that Habermas points to as the condition of moral equality is an artifact of evolutionary contingency and not inviolable in itself. Moreover, as a precedent for genetic interventions, parents and society already affect children's traits, which (...)
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  19.  61
    Genetic generations: artificial gametes and the embryos produced with them.Timothy F. Murphy - 2014 - Journal of Medical Ethics 40 (11):739-740.
    Certain interventions now permit the derivation of mammalian gametes from stem cells cultivated from either somatic cells or embryos. These gametes can be used in an indefinite cycle of conception in vitro, gamete derivation, conception in vitro, and so on, producing genetic generations that live only in vitro. One commentator has described this prospect for human beings as eugenics, insofar as it would allow for the selection and development of certain traits in human beings. This commentary not only offers this (...)
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  20. God and nature in the thought of Robert Boyle.Timothy Shanahan - 1988 - Journal of the History of Philosophy 26 (4):547-569.
    THERE IS WIDESPREAD AGREEMENT among historians that the writings of Robert Boyle (1697-1691) constitute a valuable archive for understanding the concerns of seventeenth-century British natural philosophers. His writings have often been seen as representing, in one fashion or another, all of the leading intellectual currents of his day. ~ There is somewhat less consensus, however, on the proper historiographic method for interpreting these writings, as well as on the specific details of the beliefs expressed in them. Studies seeking to explicate (...)
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  21.  68
    Review of Timothy Cleveland, Trying Without Willing. [REVIEW]Timothy O’Connor - 2000 - Philosophy and Phenomenological Research 61 (1):242-244.
    In the specialized and often peculiar conversation of philosophers, some speak of themselves and of others as willing our actions. Usually, they intend to imply thereby a distinctive kind of psychological event, one that lies at the origin of every instance of intentional action. This thesis, of course, has become highly controversial. Many argue that despite much traditional philosophical theorizing committed to such an essential feature of action, there is no basis for it in ordinary speech, introspection, or sound theory (...)
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  22.  16
    Justice and the Human Genome Project.Timothy F. Murphy & Marc A. Lappé (eds.) - 1994 - University of California Press.
    The Human Genome Project is an expensive, ambitious, and controversial attempt to locate and map every one of the approximately 100,000 genes in the human body. If it works, and we are able, for instance, to identify markers for genetic diseases long before they develop, who will have the right to obtain such information? What will be the consequences for health care, health insurance, employability, and research priorities? And, more broadly, how will attitudes toward human differences be affected, morally and (...)
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  23.  10
    Communication the Cleveland Clinic way.Adrienne Boissy & Timothy Gilligan (eds.) - 2016 - New York: McGraw-Hill Education.
    Put relationship-centered communication at the forefront of care Today, physicians face a hypercompetitive marketplace in which they must meet unique and complex patient needs as efficiently as possible. But in a culture prioritizing clinical outcomes above all, there can be a tendency to lose sight of one of the most critical aspects of providing effective care: the communication skills that build and foster physician-patient relationships. Studies have shown that good communication between doctors and patients and among all caregivers who interface (...)
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  24. Williamson on Vagueness and Context‐Dependence.Eugene Mills - 2004 - Philosophy and Phenomenological Research 68 (3):635–641.
    Several philosophers offer explanations of linguistic vagueness by appealing to the referential context-dependence of vague terms. Timothy Williamson argues pre-emptively that any such approach must fail, on the grounds that context-dependence is neither necessary nor sufficient for vagueness. He supports this claim, in turn, by example. This paper argues that his examples fail to show that context-dependence is either unnecessary or insufficient for vagueness, and hence that he has failed by his own lights to show that it cannot explain (...)
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  25.  20
    Les avantages et les inconvénients économiques d'une population stationnaire.Timothy King - 1967 - The Eugenics Review 59 (4):277.
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  26.  84
    Is Human Nature Obsolete?: Genetics, Bioengineering, and the Future of the Human Condition.Harold W. Baillie & Timothy Casey (eds.) - 2004 - MIT Press.
    As our scientific and technical abilities expand at breathtaking speeds, concern that modern genetics and bioengineering are leading us to a posthuman future is growing. Is Human Nature Obsolete? poses the overarching question of what it is to be human against the background of these current advances in biotechnology. Its perspective is philosophical and interdisciplinary rather than technical; the focus is on questions of fundamental ontological importance rather than the specifics of medical or scientific practice.The authors -- all distinguished scholars (...)
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  27.  16
    Studies in Nietzsche and the Judaeo-Christian tradition.James C. O'Flaherty, Timothy F. Sellner & Robert Meredith Helm (eds.) - 1985 - Chapel Hill: University of North Carolina Press.
    This collection of essays is a sequel to the editors' 1976 volume Studies in Nietzsche and the Classical Tradition. Philosophers, theologians, and literary historians discuss important aspects of Nietzsche's attack on Judaism and Christianity. The book contains studies of his view of biblical figures, Luther and Pascal as well as comparisons of his thought with that of Spinoza, Lessing, Heine, and Kierkegaard. Nietzsche's critique of the Old Testament, the Jewish religion of the diaspora, and historical Christianity are also investigated. Of (...)
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  28.  28
    Timothy Lewis, The Poetics of Matthew 1. The Five References to Mothers and Other Patterns. Eugene, Wipf and Stock Publishers, 2023, 136 p. [REVIEW]Sébastien Doane - 2023 - Laval Théologique et Philosophique 79 (3):481-482.
  29.  25
    Timothy J. Furry, Allegorizing History: The Venerable Bede, Figural Exegesis, and Historical Theory. Eugene, OR: Pickwick Publications, 2013. Paper. Pp. xi, 162; 1 black-and-white figure. $20. ISBN: 978-1-62032-656-5. [REVIEW]Richard Shaw - 2015 - Speculum 90 (3):811-813.
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  30.  25
    The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right ed. by Timothy P. Jackson.Mary M. Doyle Roche - 2014 - Journal of the Society of Christian Ethics 34 (2):231-232.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right ed. by Timothy P. JacksonMary M. Doyle RocheReview of The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right EDITED TIMOTHY P. JACKSON Grand Rapids, MI: Eerdmans, 2011. 416 pp. $28.00With The Best Love of the Child, Eerdmans adds to (...)
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  31.  15
    Deleuze and New Technology.David Savat & Mark Poster (eds.) - 2009 - Edinburgh University Press.
    Explores how Deleuze's philosophy can help us to understand our digital and biotechnological futuresIn a world where our lives are increasingly mediated by technologies, we need to pay more attention to Deleuze's often explicit focus onour reliance on the machine and the technological. These essays are a collective and determined effort to explore the usefulness Deleuze in thinking about our present and future relianceon technology. At the same time, they take seriously a style of thinking that negotiates between philosophy, science (...)
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  32.  6
    Horror as Film Philosophy.Lorenz Engell - 2024 - Philosophies 9 (5):146.
    The article starts from Gilles Deleuze’s assumption of film being a philosophy in its own right and applies it to the horror genre. It reads Stanley Cavell’s concept of genre, Timothy Jay Walker’s work on the Horror of the Other (1) and Eugene Thacker’s understanding of philosophical horror (2). It researches horror film as philosophically relevant access to nothingness (3) and shifts to the operations of assigning places to nothingness according to its respective place of access (off screen, (...)
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  33.  3
    Ethics and Bigness, Scientific, Academic, Religious, Political, and Military. Edited by Harlan Cleveland and Harold D. Lasswell.Harlan Cleveland & Harold Dwight Lasswell - 1962 - Harper.
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  34.  51
    Operationalizing local food: goals, actions, and indicators for alternative food systems.David A. Cleveland, Allison Carruth & Daniella Niki Mazaroli - 2015 - Agriculture and Human Values 32 (2):281-297.
    Spatial localization, often demarcated by food miles, has emerged as the dominant theme in movements for more socially just and environmentally benign alternative food systems, especially in industrialized countries such as the United States. We analyze how an emphasis on spatial localization, combined with the difficulty of defining and measuring adequate indicators for alternative food systems, can challenge efforts by food system researchers, environmental writers, the engaged public, and advocacy groups wanting to contribute to alternative food systems, and facilitates exploitation (...)
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  35. Trends in the International Fight Against Bribery and Corruption.Cleveland Margot, M. Favo Christopher, J. Frecka Thomas & L. Owens Charles - 2009 - Journal of Business Ethics 90 (S2):199 - 244.
    Over the past decade, we have witnessed some early signs of progress in the battle against international bribery and corruption, a problem that throughout the history of commerce had previously been ignored. We present a model that we then use to assess progress in reducing bribery. The model components include both hard law and soft law legislation components and enforcement and compliance components. We begin by summarizing the literature that convincingly argues that bribery is an immoral and unethical practice and (...)
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  36. “Humility from a Philosophical Point of View”.W. Scott Cleveland & Robert Roberts - 2016 - In Everett Worthington, Don E. Davis & Joshua N. Hook (eds.), Handbook of Humility: Theory, Research, and Applications. Routledge.
     
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  37. “Divine Aseity and Abstract Objects”.Lindsay Cleveland - 2020 - In James Arcadi & James T. Turner (eds.), The T&T Clark Handbook of Analytic Theology. New York: T&T Clark/Bloomsbury. pp. 165-179.
     
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  38.  6
    God is a Black woman.Christena Cleveland - 2022 - San Francisco: HarperOne.
    Theologian, social psychologist, and activist Christena Cleveland draws on her journey to dismantle the cultural "whitemalegod" and discover the Sacred Black Feminine, weaving together personal story and research to introduce a Black Female God who imbues us with hope, trust, and presence.
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  39.  23
    How many chickens does it take to make an egg? Animal welfare and environmental benefits of replacing eggs with plant foods at the University of California, and beyond.David Arthur Cleveland, Quentin Gee, Audrey Horn, Lauren Weichert & Mickael Blancho - 2020 - Agriculture and Human Values 38 (1):157-174.
    Our question “How many chickens does it take to make an egg?” was inspired by the successful replacement of egg-based mayonnaise with plant-based mayonnaise in general dining at the University of California, Santa Barbara, in order to increase animal welfare. Our indicator of improved animal welfare due to decreased egg consumption was the reduction in number of chickens in the stressful and unhealthy conditions of the US egg industry. To measure this we calculated the ratio of chickens to eggs and (...)
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  40.  67
    Is plant breeding science objective truth or social construction? The case of yield stability.David A. Cleveland - 2001 - Agriculture and Human Values 18 (3):251-270.
    This article presents a holistic framework for understanding the scienceof plant breeding, as an alternative to the common objectivist andconstructivist approaches in studies of science. It applies thisapproach to understanding disagreements about how to deal with yieldstability. Two contrasting definitions of yield stability are described,and concomitant differences in the understanding and roles ofsustainability and of selection, test, and target environments areexplored. Critical questions about plant breeding theory and practiceare posed, and answers from the viewpoint of the two contrastingdefinitions of yield (...)
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  41. The defeat of heartbreak: problems and solutions for Stump's view of the problem of evil concerning desires of the heart.Lindsay K. Cleveland & W. Scott Cleveland - 2016 - Religious Studies 52 (1):1-23.
    Eleonore Stump insightfully develops Aquinas’s theodicy to account for a significant source of human suffering, namely the undermining of desires of the heart. Stump argues that what justifies God in allowing such suffering are benefits made available to the sufferer through her suffering that can defeat the suffering by contributing to the fulfillment of her heart’s desires. We summarize Stump’s arguments for why such suffering requires defeat and how it is defeated. We identify three problems with Stump’s account of how (...)
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  42. The Distinctiveness of Intellectual Virtues: A Response to Roberts and Wood.W. Scott Cleveland - 2012 - Proceedings of the American Catholic Philosophical Association 86:159-169.
    Robert Roberts and Jay Wood criticize St Thomas Aquinas’ distinction between intellectual and moral virtues. They offer three objections to this distinction. They object that intellectual virtues depend on the will in ways that undermine the distinction, that the subject of intellectual virtues is not an intellectual faculty but a whole person, and that some intellectual virtues require that the will act intellectually. They hold that each of these is sufficient to undermine the distinction. I defend Aquinas’ distinction and respond (...)
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  43.  79
    The Emotions of Courageous Activity.W. Scott Cleveland - 2015 - Res Philosophica 92 (4):855-882.
    An apparent paradox concerning courageous activity is that it seems to require both fear and fearlessness – on the one hand, mastering one’s fear, and, on the other, eliminating fear. I resolve the paradox by isolating three phases of courageous activity: the initial response to the situation, the choice of courageous action, and the execution of courageous action. I argue that there is an emotion that is proper to each of these phases and that each emotion positively contributes to the (...)
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  44.  19
    Do Everything for the Glory of God.W. Scott Cleveland - 2021 - Religions 9 (12):754.
    St. Paul writes, “whatever you do, do everything for the glory of God (1 Corinthians 10: 31 NABRE).” This essay employs the work of St. Thomas Aquinas and the recent philosophical work of Daniel Johnson (2020) on this command to investigate a series of questions that the command raises. What is glory? How does one properly act for glory and for the glory of another? How is it possible to do everything for the glory of God? I begin with Aquinas’ (...)
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  45.  11
    Confucian Discourse and Chu Hsi's Ascendancy.Hoyt Cleveland Tillman - 1992 - University of Hawaii Press.
    "A major transformation in thought took place during the Southern Sung (1127-1279). A new version of Confucian teaching, Tao-hsueh Confucianism (what modern scholars sometimes refer to as Neo-Confucianism), became state orthodoxy, a privileged status which it retained until the twentieth century." "Existing studies of the new Confucianism generally depict a single line of development to and from Chu Hsi (1130-1200), the greatest theoretician of the tradition. In this study of unprecedented scope, however, Hoyt Cleveland Tillman offers an integrated intellectual (...)
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  46.  25
    The modern weather bureau.Cleveland Abbe - 1889 - Transactions of the Royal Society of South Africa 6 (1):17-30.
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  47.  63
    A Defense of Aristotelian Magnanimity against the Pride Objection with the Help of Aquinas.Lindsay K. Cleveland - 2014 - Proceedings of the American Catholic Philosophical Association 88:259-271.
    I defend a broadly Aristotelian account of the virtue of magnanimity against the objection that Aristotelian magnanimity is an expression of the vice of pride and so cannot be a virtue. I identify the essential features of magnanimity on Aristotle’s account and argue that Aquinas preserves these essential features while identifying additional necessary conditions of the virtue of magnanimity that illuminate the virtue and show it to be incompatible with pride. I also show where two other attempts to defend Aquinas’s (...)
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  48.  42
    A Marriage of Faith and Reason: One Couple’s Journey to the Catholic Church.W. Scott Cleveland & Lindsay K. Cleveland - 2019 - In Brian Besong & Jonathan Fuqua (eds.), Faith and Reason: Philosophers Explain Their Turn to Catholicism. San Francisco: Ignatius Press. pp. 205-242.
  49.  40
    A world of difference.Harlan Cleveland - 1994 - World Futures 40 (1):7-12.
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  50.  35
    Clinical Assessment of Asylum Seekers: Balancing Human Rights Protection, Patient Well-Being, and Professional Integrity.Janet Cleveland & Monica Ruiz-Casares - 2013 - American Journal of Bioethics 13 (7):13-15.
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